Over the course of history, human welfare has transformed from an economy of gifts to an economy of commodities. In his new book, Sacred Economics, Charles Eisenstein explores how we can realign towards the humanity-based economy.
Read more ...Over the course of history, human welfare has transformed from an economy of gifts to an economy of commodities. In his new book, Sacred Economics, Charles Eisenstein explores how we can realign towards the humanity-based economy.
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This morning I was pulling poison ivy. It looked like I was up against the withering prospect of pulling more than a hundred individual plants. But I found that if I dug my gloved finger to the root and gently tugged, I could trace it through other roots and stems in my neglected garden, then fairly easily zip out whole tracts of the stuff. Without pulling a single individual plant, tugging up the root dislodged all the ones I could see and a lot that I hadn’t seen in the tangle of vegetation.
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As Occupy gears up for the American Spring, our European counterparts will soon have one OWS victory to put in their cap. In France this past week, lawmakers put their backing behind a bill for a Robin Hood (Tobin) Tax. The tax, a fraction of a percent on all derivative, currency and securities transactions, will equate to billions of dollars for social programs (at a nominal cost to the markets) and will reign in the worst elements of speculative trading in Europe.
Read more ...On November 13th 2011, economists from the University of Massachusetts Amherst drafted an open statement to the Occupy Wall Street movement pledging their support. Since then, more than 250 economists from around the world have added their names.
Join them at econ4.org
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In the grand scheme of things, capitalism is a blip. A flicker on the historical radar and a rather dangerous planetary-scale experiment whose results are easy to guess and hard to ignore. When you have a giant machine pushing for infinite and perpetual growth in a world with finite resources, you know it's not going to end well. Yet right now, for the average citizen of the West, a world without the hallmarks of capitalism – without Wall Street, the rat race, shopping malls, economic growth, debt and competitive consumerism – is almost impossible to imagine.
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Alf Hornborg, professor in the department of Human Ecology at Lund University, Sweden has long been untangling the tightly fused networks that merge the material dimensions of the environment with the cultural processes of society. “Machine Fetishism” Hornborg’s term for the way in which we have been mystified by technology highlights the links between technology and asymmetries in global exchange and uncovers the relationship between ecology and power.
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Sustainability is a profoundly ambiguous term. Depending on the context in which it is used, it is a word that can mean an almost incalculable variety of things, running the gamut of interpretation. At best the idea of sustainability should suggest that we live on a planet composed of finite resources, where there are thermodynamic constraints on the growth of any material or energetic system.
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“The longer and harder we promote civilization, the worse will be the collapse — more people and other animals will die horrible deaths. So, we need to bring down civilization, now.”Read more ...
There is a profound blindness regarding the very nature of what ought to constitute relevant knowledge. According to the ruling dogma, relevance increases with specialization and abstraction. However, a minimum of knowledge about knowledge teaches us that the most important factor is contextualization.
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